The philosopher sets himself apart immediately and without compromise. He then proceeds to explain the root of the situation: The Delphic oracle had essentially crowned him the smartest man. In disbelief, Socrates set out to prove this wrong by finding men more intelligent than himself. What he found, however, were pompous busybodies who enjoyed speaking at length on things they did not know. Socrates found that through a series of questions, he could easily reveal their ignorance, something no one’s pride takes easily. Eventually he concluded that yes, he could be the wisest man, simply due to the fact that he knows that he knows nothing.
In The New Trial of Socrates (2012), an international panel of ten judges held a mock re-trial of Socrates to resolve the matter of the charges levelled against him by Meletus , Anytos , and Lycon , that: “Socrates is a doer of evil, and corrupter of the youth, and he does not believe in the gods of the state, and he believes in other new divinities of his own”; by split decision, five judges voted “Guilty” and five judges voted “Not guilty”, which acquitted Socrates of corruption of the young and of impiety against the Athenian pantheon. Limiting themselves to the facts of the case against Socrates, the judges did not consider any sentence; the judges who voted the philosopher guilty said that they would not have considered the death penalty for Socrates.  
One of Socrates’ main accusers, Anytus, was one of the democratic exiles that returned to the city to assist in the overthrow of the Thirty. Plato’s Meno , set in the year 402 ., imagines a conversation between Socrates and Anytus in which the latter argues that any citizen of Athens can teach virtue, an especially democratic view insofar as it assumes knowledge of how to live well is not the restricted domain of the esoteric elite or privileged few. In the discussion, Socrates argues that if one wants to know about virtue, one should consult an expert on virtue ( Meno 91b-94e). The political turmoil of the city, rebuilding itself as a democracy after nearly thirty years of destruction and bloodshed, constituted a context in which many citizens were especially fearful of threats to their democracy that came not from the outside, but from within their own city.