The act of kiddushin involves an act of acquisition which, as we have noted, permits the woman to her husband (after nissu’in ) and, at the same time, forbids her to any other man. A far-reaching consequence of this action is that the woman cannot free herself from this bond without the acquiescence of her husband. The act of divorce is not dependent on any determination by the rabbinical court, just as the act of kiddushin does not depend on the rabbi officiating at the marriage ceremony, but only on the husband. It is the husband who betroths the woman, and it is only with the husband’s acquiescence that the woman can be freed from the marriage. Serious problems arise when the woman wishes to separate from her husband, while the husband would prefer to maintain the marital bond. Even when the couple come before the court, the court, for the most part, lacks the ability to annul or cancel the marriage. All that the courts can do is attempt to convince the husband to grant his wife a get . Although there are certain circumstances in which the court may rule that the husband is obliged to divorce his wife, and can even compel him to do so, the act of divorce is always carried out by the husband himself.